by J. C. Ryle
1. First of all, let us all awake to a sense of the perilous state of many professing Christians. "Without holiness, no man shall see the Lord" (Heb. 12:14). Then what an enormous amount of so-called religion there is which is perfectly useless! What an immense proportion of church-goers are in the broad road that leads to destruction! The thought is awful, overwhelming. Oh, that preachers and teachers would open their eyes and realize the condition of souls around them! Oh, that men could be persuaded to "flee from the wrath to come"! If unsanctified souls can be saved and go to heaven, the Bible is not true. Yet the Bible is true, and cannot lie! What must the end be!
2. Let us make sure work of our own condition, and never rest till we feel and know that we are sanctified ourselves. What are our tastes and choices and likings and inclinations? This is the great testing question. It matters little what we wish, and what we hope, and what we desire to be before we die. What are we now? What are we doing? Are we sanctified or not? If not, the fault is all our own.
3. If we would be sanctified, our course is clear and plain: we must begin with Christ. We must go to Him as sinners, with no plea but that of utter need, and cast our souls on Him by faith, for peace and reconciliation with God. We must place ourselves in His hands, as in the hands of a good physician, and cry to Him for mercy and grace. We must wait for nothing to bring with us as a recommendation. The very first step towards sanctification, no less than justification, is to come with faith to Christ. We must first live, and then work.
4. If we would grow in holiness and become more sanctified, we must continually go on as we began, and be ever making fresh applications to Christ. He is the Head from which every member must be supplied (Eph. 4:16). To live the life of daily faith in the Son of God, and to be daily drawing out of His fullness the promised grace and strength which he has laid up for His people-this is the grand secret of progressive sanctification. Believers who seem at a standstill are generally neglecting close communion with Jesus, and so grieving the Spirit. He that prayed, "Sanctify them," the last night before His crucifixion, is infinitely willing to help everyone who by faith applies to Him for help and desires to be made more holy.
5. Let us not expect too much from our own hearts here below. At our best, we shall find in ourselves daily cause for humiliation, and discover that we are needy debtors to mercy and grace every hour. The more light we have, the more we shall see our own imperfection. Sinners we were when we began, and sinners we shall find ourselves as we go on: renewed, pardoned, justified, yet sinners to the very last. Our absolute perfection is yet to come, and the expectation of it is one reason why we should long for heaven.
6. Finally, let us never be ashamed of making much of sanctification, and contending for a high standard of holiness. While some are satisfied with a miserably low degree of attainment, and others are not ashamed to live on without any holiness at all, let us stand fast in the old paths, follow after eminent holiness ourselves, and recommend it boldly to others. This is the only way to be really happy.
As a general rule, in the long run of life, it will be found true that "sanctified" people are the happiest people on earth. They have solid comforts which the world can neither give nor take away. It is written, "Great peace have they that love thy law" (Ps. 119:165); and again: "My yoke is easy and my burden is light" (Matt. 11:30). But it is also written, "There is no peace, saith the Lord, unto the wicked" (Is. 48:22).